construction history : ​ค้นหาหนังสือธรรมะ

On Magha Puja Day the 23rd February 1970 (2513 B.E.) was the ground breaking day in the construction of Wat Phra Dhammakaya. The construction budget was only 3,200 baht along with 80 acres of land whi

On Magha Puja Day, February 23, 1970, the construction of Wat Phra Dhammakaya began with a budget of 3,200 baht and 80 acres donated by Khun Ying Prayad Phaetayapongsa-Visuddhadhibodi. The constructio

An Ancient Secret for the New Millennium monks and others became lay volunteers. This was the community that pioneered the construction of Wat Phra Dhammakaya. At that time, Khun Yay Ajahn was 60 year

The text discusses the origins of Wat Phra Dhammakaya, emphasizing its construction by lay volunteers led by Khun Yay Ajahn. At 60, she dedicated herself to building the temple on what were once open

Its simplicity in design was to ensure low-cost maintenance and yet is still able to keep its refined elegance. These buildings are symbols of Buddhism for people to come and pay homage to. The chapel

The chapel at Wat Phra Dhammikaya exemplifies low-cost maintenance with a refined design. Constructed using hand-selected materials, including high-quality concrete and locally sourced gravel, it stan

The temple organizes several mass meditation events each year, including on the Earth Day or 22 April. All the events are open to all peace lovers and anyone who is interested in meditation. *Decorate

The temple hosts annual mass meditation events, inviting all peace lovers and meditation enthusiasts to participate. Observed on Earth Day (April 22), these events emphasize community and mindfulness.

WORLD DHAMMAKAYA CENTRE O n its present 800 acres site, WDC will comprise the Great Sapha Dhammakaya Assembly Hall (the largest spiritual assembly hall in the world), the Phramonkollthepmuni Vihara,

The World Dhammakaya Centre spans 800 acres and includes the Great Sapha Dhammakaya Assembly Hall, the largest spiritual hall globally, and the Phramonkollthepmuni Vihara, dedicated to the revered med

Digest from speech of Ven. Chuon Bunsim Head Office of Pedadogy of the General Inspection for National Buddhist Education of the Kingdom of Cambodia The History of Buddhism and the Revival of Cambodi

Buddhism in Cambodia faced severe decline during the Pol Pot regime when monks were forced to abandon their vows and temples were destroyed. After the 1980s, efforts to restore Buddhism began, as the

The very first meditation hall, accommodating only 500 people (named ‘Catummaharajika’), was filled to its capacity in only 5 years. The number of people who attended the sermon grew at a very fast pa

The first meditation hall named 'Catummaharajika' quickly filled to capacity within five years. As attendance grew, even outdoor seating became necessary during ceremonies led by Luang Phaw Dhammajayo

The Dhammakaya Foundation itself was established on 20 February 1970. Buildings were kept to a minimum and emphasized finesse, easy maintenance, cleanliness and durability. The foundation stone for th

The Dhammakaya Foundation was established on 20 February 1970 with a focus on minimalistic yet durable structures for spiritual practice. H.R.H. Princess Maha Chakri Sirindhorn provided the foundation

Lamotte, Étienne. 1988 *History of Indian Buddhism*. translated by Sara Boin-Webb. France: Peeters Publishers. Mitomo, Kenyō(三友 健容) 1996 "setsuussiaibu-no-seiritsu 説一切有部の成立(The Formation of the Sarvā

This compilation highlights significant works related to Indian Buddhism, diving into its historical development and the formation of various schools. Notable texts include Étienne Lamotte's history,

YAROSLAV, V. 1993 "Did East and West really meet in Milinda's Questions?" The Petersburg Journal of Cultural Studies. Vol 1, (1): 64-77. 3. ข้อมูลออนไลน์ CARTER, Marthal L. 1989 "BEGRĀM the site of a

บทความนี้สำรวจว่ามีการพบกันจริงระหว่างตะวันออกและตะวันตกในคำถามของมิลินดาตามที่ระบุในงานศึกษาโดย Yaroslav. การอภิปรายนี้อาจช่วยให้เราเข้าใจบทบาทของวรรณกรรมและวัฒนธรรมในการสร้างสะพานระหว่างความเชื่อมโย

TARN, W.W. 1938 The Greek in Bactia & India. Cambridge: Cambridge University Press. UPASAK. C.S. 1990 History of Buddhism in Afghanistan. Central Institute of Higher Tibetan Studies, Sarnat

The text discusses significant scholarly works centered on the influence of Greek culture in regions such as Bactria and India. It references key publications like 'The Greek in Bactia & India' by W.W

Abstract: The Date of Kanishaka Era by Samawadee CHAROENSRISET In the year that King Kanishka of the Kushan dynasty ascended his throne, he established the new Kanishka era and enforced it to

This article explores the establishment of the Kanishka era by King Kanishka of the Kushan dynasty, highlighting its importance in linking various historical events in early Mahāyāna Buddhism. Despite

Contents Foreword: Phra Mongkhisompun, Discoverer of Dhammakaya Meditation Foreword: Phraratchaphalavison, President of the Dhammakaya Foundation 1. INTRODUCTION Quality of mind: mankind’s most pr

This text introduces the principles of Dhammakaya Meditation, highlighting the importance of quality of mind as a vital resource in life. It discusses the characteristic problems individuals face on t

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

The mentor should have a clear biography and proven life history. Lord Buddha fits this as His documented life is a testament to His wisdom and virtue. He sought truth independently, achieving enlight

When they reached Magadha, which was 112 kilometers from the capital of Kosol, Tanachai asked King Pasantikosol, "The city is small and I have a large number of retinue with me. It will be inconvenien

In ancient times, when reaching Magadha, Tanachai requested King Pasantikosol to establish a new town named Sakethu due to its convenience for his large retinue. The significance of this town is noted

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

This text examines the criteria for an exemplary mentor, using the Lord Buddha as a prime example. It highlights the importance of a well-documented biography, exceptional knowledge, and the ability t

114 ธรรมธรรม วาจาสิวิชาชีพทางพระพุทธศาสนา ปีที่ 4 ฉบับที่ 6 ปี 2561 BAREAU, André. 2013 The Buddhist Schools of the Small Vehicle. translated by Sara Boin-Webb. edited by Andrew Skilton. Lon

เอกสารนี้นำเสนอการศึกษาพระพุทธศาสนาและความสำคัญในประวัติศาสตร์ผ่านข้อมูลจากหนังสือและบทความทางวิชาการ เช่น "The Buddhist Schools of the Small Vehicle" โดย André Bareau และผลงานอื่นๆ ที่ให้ความรู้เกี่ย

Meetings with a Dhamma Master is a more coarse way to judge good and/or bad, we might not have the best way but at least people can live with one another. In addition to custom or tradition, we can a

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

WORLD FELLOWSHIP OF BUDDHIST YOUTH 61/6 Benajamin Park, Sukhumvit 24 Bangkok, Thailand 10110 Tel +66 87 502 6358 Fax +662 534 0270 November 13th, 2012 Our Ref: WFBY 36/2555 Mr Gwang-Jo Kim DIRECTO

The World Fellowship of Buddhist Youth (WFBY) has formally requested UNESCO to intervene against the planned copper mining at Mes Aynak, a site of crucial cultural and historical significance dating b

Chapter 28 Young People and the Lord Buddha In recent years, a new generation of young people has started to wonder why Buddhists highly regard the Lord Buddha to be the greatest sanctuary, although

In this chapter, a new generation of young people questions the reverence of the Lord Buddha as a mentor. A senior monk provides insight, emphasizing that true Buddhists are logical and seek to unders